॥ Shri Hari ॥
An
Easy Spiritual Discipline
(Sugam Saadhan)
Tvameva Maata Cha
Pita Tvameva
Tvameva Bandhusha Sakhaa Tvameva
Tvameva Vidyaa Dravinam Tvameva
Tvameva
Sarvam Mama Deva Deva
Swami Ramsukhdas
An
Easy Spiritual Discipline
(Sugam Saadhan)
While
giving lectures to the children of the demons, Prahladji
says – what effort is required in realizing Paramatma
(God, Supreme Being) ?
- “koti prayaasosurbaalakaah?” (Srimad Bhagwat 7/7/38)
There
is one point that one must remember regarding sense objects that,
things of this world are not present in all places and at all times. For attaining these, one has to make
significant effort. However God is present at all places, at all
times, in all beings, and in all situations.
There is not a place, time, individual, thing where he is not
present. For his attainment all that
is needed is intense longing. Just like we have a particular object in our possession,
then it is on looking at it that we are able to see it! But to see God, it is not
essential to even look in a particular direction, because Paramatma
is outside, inside (within-without) and everywhere. Therefore, one can attain Him simply by
longing to attain Him!
In realizing God, no
effort is required. In this, the only requirement is a deep
thirst, a want. And even this want is
not difficult. In reality, this need is
present in all human beings, naturally and on its own; because man feels something lacking
within him, but the mistake he makes is that he wishes to fulfill the
deficiency with the aid of the world. All things in this world cannot be acquired by
all, they never have and they never will be and even if they are acquired, then
too they will not remain with you. Even
if the things remain, then, you will not remain. There will definitely be separation from
it. Before too there was separation and
later on too there will be separation.
In between the union is only perceived, it is
not there as such. Then too we consider
our relationship with those things and desire them, this is a very big
mistake.
You have considered
yourself to be one with the body, this body is me and this body is mine, this
is the main mistake! You
are not the body! If you were the body,
then you would not die at all and if you died, then you would take the body
with you. After dying the body (dead)
remains right here, and in that body too we are present. But neither the body goes with us, nor the body stays with us.
Therefore accepting that you are the body is a mistake and to
consider the body as ours is also a mistake. We cannot keep the body, the way we wish to
keep it. We have no control over it, then how is it
ours? If the body is not ours, then this
money, wealth, glories, family etc. how are they ours? Therefore, what is the
difficulty in accepting that this world is not ours? Only God is ours. It has become difficult to regard the
thing that is in fact ours – God, as our very own, because we regard the world
as ours.
The scriptures say that Paramatma (God) is our very own and the world in not our
own - your
experience tells you this. At this time
though you may not believe this, you are unable to accept this; however do not lose your self-assurance. Do
not think that we are unable to accept this at this time. Though it is not believed at this time, but
in fact, “I am
this body” this is not so. Stay firm with this point. Whether you believe or not, whether you
experience it or not,
do not worry about it; but
do not make this point worthless.
This body is not me, and it is not mine – this point is
true, and I am God’s and God is mine, this point is also true. Even on being
true, it is not accepted, then this is our
weakness. How can our non acceptance
make the truth become false?
Questioner - How do we end up making this false?
Swamiji - Whatever we see through our senses, intellect, we consider it to
be real and our own; by this the point
becomes false. Due to this, even if we
are unable to give up sense of mine-ness with those
things, then so be it;
but “body and world are not mine” this
is the truth – that much you must honor. If you don’t see God, then so be it, but God is ours and we are God’s, this
point is true. Even if Brahmaji says that “See you
are of the world and the world is yours, you are not God’s and God is not
yours,” then too clearly say that “Maharaj! We will not listen to your point” So be it, even if we have not
experienced this so far, even if it is
not entirely sunk in; but this is the truth! God Himself has said - “Mamaivaansho jeevaloke” (Gita 15/7) “this being is a part of Me
alone” Saints and great souls have also
said so -
“ishvar ans
jeev avinaashi” (Manas, Uttar.
117/2) Therefore I join my hands and
pray to you, have mercy on me and accept
this point today.
Even if there is no change in you
upon acceptance, there is hunger and thirst just like before, there is likes
and dislikes just like before, but please do not make these talks false. We are only God’s - accept this, thereafter whether you experience or not
, whether you are awakened within or
not, do not worry about this. In the end, this point will become firm; because this is the
truth.
It is the absolute truth that
“Only God is mine, there is no else” (mere to Giridhar
Gopal, doosero na koyi.) What is the
difficulty in accepting this? You
certainly know how to accept. Just as
you accept someone as your friend, your Guru etc., similarly you also know
about not accepting,
just as initially you accepted yourself as a bachelor, but on
getting married, you no longer saw
yourself as a bachelor, but you begin to accept yourself as a married man. If you leave the household life and become a
“sadhu”, then you stop considering the house, the
family as your own, and you begin to regard the Guru Maharaj
as your very own. Therefore you already
know both – about acceptance and non-acceptance. Everyone has knowledge of acceptance and
non-acceptance. Now apply this knowledge
by engaging only in God, and not in the world.
The mistake we make is that while
listening we accept,
but then we trivialize it.
Whereas that which is not true, we begin to accept it as true. One
more mistake we make is that brothers-sisters say that we forget this
point. Really speaking if you have
firmly accepted this, then even if it is not remembered then so be it. Without remembering, you accept that you are
at present in Vrindavan. Has any brother-sister completed even one
“mala” repeating
that “ I am in Vrindavan”? Just one
time you accepted that you are currently in Vrindavan,
then do you have to try to remember time and again? Is
there any doubt about? When someone
asks, you immediately say that you are in Vrindavan. Similarly, without remembering too, the point
remains within. When you start to
believe that you are in Haridwar, then this will be
considered a mistake. Therefore I do
not regard the not remembering as a mistake. “I am God’s” -
if this is not remembered then it is not a mistake; but the mistake is when one accepts that “I
am not God’s and I belong to the world.”
After accepting one time with a true heart that you belong
to God, then if you don’t remember at all, so be
it. Now what is to be remembered is God’s name. Repeat His divine Name (japa), remember Him, Sing His glories, meditate on His divine
play, meditate on His form - these are to be done. After accepting God as your very own,
let it be. But do not doubt that you are
God’s. Whether you a believe or not,
whether you experience or not, do not be concerned.
Many people say that what difference has
this made to your life? Even if there
are no changes, that is, no change in measurement, no change in weight, no
change in color, no change in mannerism, no change whatsoever, then too it is
OK! However “I cannot accept, I cannot
remember, I am not capable, I don’t have the rights, I am not the proper
recipient, I did not meet a Guru, I did not meet any saint, the times
are not good, it is the age of Kali yug; the environment is not proper; associations are not good” - by
talking about these, do not make trash this point. By applying various tactics, if you continue
to make this point trashy, then you will not attain perfection. However, if you do not scrap this point, then
surely you will attain complete knowledge.
This attainment can be in a few days, months, or it can take years. If you continue to indulge in worldly
pleasures, then it will take very long, but in the end you will attain that
complete knowledge.
Those who work in the fields, they
sow the seed in the fields and feel at ease.
That seed gives birth to a sapling on its own. If time and again one takes out the seed to
look at it, then
the seed will never germinate. There is a story.
There was a mango grove. The
monkeys were eating mangoes from there so the gardener threw stones at the
monkey and scared them off. While going
each of the monkeys took one mango in their mouth and one in each of the hands
and began to run. The monkeys had a
meeting that this evil gardener is not letting us eat the mangoes! Some wise monkeys said that how can they let
us eat mangoes from their own groves? If
we also have a mango grove, then no one will refuse us from eating mangoes from
there. They thought that we have the
mango seeds, why don’t we grow these.
All we have to do is sow the seed, water it
then the grove will be ready,
and we will eat plenty of mangoes! On consensus from all those that were
present, they decided to proceed. They
sowed the mango seed on the bank of a river nearby. Now, time and again they removed the seed to
look to see whether the mango had started growing or not, and then they would
re-plant it! Till dusk, they kept
removing the seed and replanting it! Can
a mango grow like this? If you want to
farm, then sow the seed, water it, and become free of
all worries. That which is not there
right now, it will most certainly germinate and appear as sapling; then that which is
the truth, why will it not materialize?
We are God’s and God is ours – this is the truth and it is spontaneously
realized. What is the effort required in
accepting this? What force is needed? Do you need some knowledge? Do you need some abilities? The simple straight-forward point is that
we are God’s and God is ours;
we do not belong to the world, and the world is not ours. Now, do not root is out, like the kernel. In
other words, do not test it that are there any changes
in us or not? When the seed germinates,
the plant will also grow, later on the mangoes will also grow and it will all
be great! However have mercy and do not overlook
this point. This is a very easy means of
God Realization and there is nothing else to be done. Simply, “I am God’s and God is mine.” Do not waiver from this firm determination.
This brother sitting here, first
regarded himself as a bachelor, but now he is married therefore he now says
that he is not a bachelor. Now if
someone asks, are
you married? Then will he say, wait a minute, let me think; this year I did not get married, the year before also I did not get married,
but twenty years ago I got married,
Yes-Yes, now I remember, I am
married! Why do you not say so? Because once married, it is done. This is acceptance. Even if someone asks in deep sleep, then too
you will say that you are married.
Similarly, “
I am God’s and God is mine” this will be remembered without attempting to
remember. There will be no mistake in
this. A mistake is when you will think
that I am not God’s, and God is not
mine; because my conduct is not proper,
my behavior is not good, Do not raise
such obstacles. Even if there is no
faith, no trust , no remembrance of God, no changes for the better, life has
not improved spiritually, even if nothing whatsoever has happened, then too do
not scrap this acceptance (maanyataa), that I am
God’s and God is mine.
I have even asked those great men in my
eyes and they said,
that those men that
accept God as their very own, the
responsibility of making Himself known to them is borne by God. The reason is
only God can make Himself known, we cannot know Him. Where we are incapable, there God’s capabilities come to
use. This is such a great point that “ I am God’s and God is mine, I am not the world’s and the world is not
mine.” You have the capability of
accepting this! Whatever abilities you
have, that much
you apply. That which you do not have, God will fulfill
those. “Sune ri meinne
nirbal ke bal Ram.” In those things
that you are powerless,
there, God’s powers comes to use.
However, in
those things where you are able to apply your powers, if you do not apply that strength then in
this the fault is yours, the responsibility for this is not on God. You accept a few people as your own and
others you do not accept as your own - why do you not apply this ability
towards God? Whatever you are capable of doing, that is the extent of the hope that
God has from you. That which you cannot
do, God does
not expect that out of you. What do you hope from a little child, do you expect that
he carries a heavy bag of wheat flour and bring it home? You only expect as much as he can do. Then does God lack even that much
honesty? Will God tell you to do the
things that you cannot accept? That
which you can accept,
you must accept that! That
is it! This spiritual discipline that I
have shared with you today,
is so easy, and so straight-forward and all can do it. Whether someone is a learned and educated
person, or
uneducated, whether it is a brother or
a sister. Whether you have good conduct
or bad, whether
you have good qualities or bad qualities,
whether you are a gentleman or a evil man, however you are, all can simply accept this.
It has been said for a chaste (pativrata) wife -
Ekayi
dharma ek barat nemaa |
Kaayam
bachan mana pati pad prema ||
(Manas, Aranya. 5/10)
This is my husband, on having a firm acceptance of this,
however may be the husband, she will
become a chaste wife. Was Ravan a great and extra-ordinary man? However, Mandodari being
a chaste wife, followed her “Dharma” properly, whereby she was able to get to know the
greatness of Lord Ram, whereas Ravan, even on being told, did not listen! Where did Mandodari
gain so much knowledge? This knowledge
came from “pativrata dharma”. Can God say that
your husband is not of good conduct’ therefore you will not attain
salvation? No, He cannot say so. If his conduct is not proper then what are we
to do? We have abided in our “pativrata dharma” properly, then God will give it’s
full glories - “Binu shram naari param
gati lahayi” (Manas, Aranya. 5/18).
The responsibility to attain that
eternal and highest state, is not on her. That responsibility lies on the scriptures,
the saints and on God. She fulfill her “pativrata-dharma” then she is abiding and
fulfilling the commands of the Rishis-Munis, Saints-great
souls, and God; therefore they will have
to give her salvation. If the husband
is not capable, then
how is it his fault? Mother and father
got her married so he became her husband.
Her fault will be when she does not follow her “pativrata-dharma”. Similarly “I am God’s and God is mine” - this point, if you do not accept then it is
your fault. But if you want to accept
from within and you are unable to do so, then don’t be concerned. Apply your complete strength. At the very minimum, do not accept the
opposite, do not trash this point. This
is an extra-ordinary point that has been shared with you.
I am God’s and God is mine” - only accept this
much, then further along what should happen will happen on its own. After accepting this, become free of any uncertainties and
ambiguities. Now whatever effort is needed, you do. Do divine name repetition, chant the Lord’s divine name (kirtan), do satsang, engage in
spiritual studies, go to the
temple, behold the Lord. Do not do any actions that are opposed
to God and the scriptures. To the extent that is within your control, as
much as you can do, that much you should do. Do not waiver on this point, whether unfavorable times come or
favorable; whether someone approves of
you or opposes you. This is the truth; thus we
have accepted it ! Accepted it once and for
all.
Now a question can arise that if we do
so, but thereafter do not attain God, then what? The answer to this is that till now, in so
many years, what great work have you done, which will be short-changed? If it happens it will be gains only. From all of you present here, any of you tell
me, what will be the loss? There will
be no loss, and
I do not deceive! There will be only
gains; because
this is the truth, and the truth will ultimately be realized as the truth. How long will a false thing last? By regarding this body and this world as our
own, will it
become ours? They have never been ours
and will never be ours;
however, if you regard them as yours, you will have to suffer and you will have to
cry! Instead of being deceived by it,
and later on accepting it as true, it is better to accept on my
saying. Tell me what deception will it
lead to? And if you are deceived, then you have been deceived so many times so
far, therefore one more time be deceived
by my saying! However if amongst you all,
if any of you see this as a deception, then tell me brothers! There is no deception oin
this whatsoever. Besides gains, there is
not the least bit of any losses. Not
only do I say this, but God Himself has said this -
“mamaivaansho
jeevaloke” (Gita 15/7) and
Saints and great personalities have said so – “Ishvar
ansh jeeva abinaashi” (Manas, Uttar 117/2). Therefore accept, grab hold of this point with a firm
conviction. This is the principle that
has been agreed upon by saints. Saints
and Great Souls have done so and seen for themselves and they have showered us
with their grace by writing this down, and to reveal it. Just as some father, earns a lot of wealth, and gives it to
his son, then what effort did the son have to go through ? Similarly, this is the wealth earned by the Saints
and Great Souls, which they are giving to us.
Now it is our duty to protect it, not to waste it.
It becomes worthless upon looking at it and doing. You regard as real, those things that are
seen with your senses and intellect and the things that are done, but you
consider the words of saints and great souls as imperfect. This is a mistake. That which is seen is not there. Actions are not permanent and their fruits
are also not permanent. Thus depending
on them, by dishonoring the Truth, do not choke the
Truth. Do not cause violence to the
Truth. By violating the Truth, the Truth is not harmed, rather
we are harmed, we only take a
fall. Truth will always remain the
Truth.
Truth will never be wiped out - “Naabhaavo vidhyate satah” (Gita 2/16). If you do not
abide in it, you
will not benefit. Therefore, accept the point
that - “I am God’s and God is mine”. This point is a very easy, but of a very high
stature. It encompasses everything.
Narayana! Narayana !! Narayana !!!
From "Bhagwaan se Apnaapan " in Hindi
by Swami Ramsukhdasji
नारायण
! नारायण
! नारायण
!